Program of Priestly Formation (Ascension)

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Seminary Formation: Structural Elements

the human and spiritual dimensions, such that the seminarian can thrive in the discipleship, configuration, and vocational synthesis stages of formation. Thus “the propaedeutic stage is an indispensable phase of formation with its own specific character.” 173 This stage allows the seminarian to lay a foundation for a new way of life by developing a life of prayer, study, fraternity, and appropriate docility to formation. “In the formation that is offered, emphasis should be placed on communion with one’s Bishop, with the presbyterate and with the entire particular Church.” 174 Gaining a greater understanding of the local Church and an awareness of the pastoral situations present in one’s ecclesiastical entity will assist the seminarian in discerning his vocation. The propaedeutic stage should also offer an opportunity to develop “the dynamic of self-giving through experiences in the parish setting and charitable works.” 175 Another central goal of the propaedeutic stage is an intense and profound vocational discernment, undertaken within a community. 176 A first discernment was made during the admission process within the diocese by the bishop, pastor, and vocation director. The propaedeutic stage provides for a second discernment of the seminarian who is living a daily community life for at least twelve months. During this time, it should become clear whether he has the qualities and the maturity to integrate the four dimensions of priestly formation going forward. The propaedeutic stage should conclude with the seminarian’s making a firm resolution to dedicate himself to the work of priestly formation or, alternatively, “to follow a different path in life” as a faithful lay Catholic. 177 A decision to proceed to priestly formation must always be confirmed by the Church.

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173 Ratio Fundamentalis , no. 59. 174 Ratio Fundamentalis , no. 60. 175 Ratio Fundamentalis , no. 59. 176 See Ratio Fundamentalis , no. 60. 177 Ratio Fundamentalis , no. 59.

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