Program of Priestly Formation 6th edition

ADMISSION INTO A FORMATION PROGRAM | 35

e. Finally, applicants should also have the right intention when they present themselves for admission to a priestly formation program. Their intention to pursue preparation for priestly ordination and ministry should correspond to the Church’s understanding. Given the probationary nature of the propaedeutic stage to pro vide a solid basis for the spiritual life and to nurture a greater self-awareness for personal growth—and given that men begin this stage from various backgrounds, levels of maturity, and life experiences—it will take time during the propaedeutic stage for these qualities to be observed and strengthened.

NORMS FOR ADMISSION INTO A FORMATION PROGRAM

62. Dioceses, along with other ecclesiastical entities, as well as semi naries must have clear written statements of admission policies, including thresholds, which are to be regularly reviewed and updated. These policies include behavioral criteria that place on applicants the burden of quali fication for admission to a priestly formation program. In cases of doubt, caution should be taken and the benefit of the doubt given to the Church. It is also important that the seminary admission procedure carefully weigh the potential impact of the admission of each individual on the whole seminary community. A formation program is not the place for long-term therapy or remedial work, which should be completed prior to a decision concerning admission. 106 If during the admission process or during the propaedeutic stage it is determined that long-term or intensive therapy or remedial work is necessary, this work should be completed prior to beginning the propaedeutic stage or the discipleship stage, respectively. Applicants must give evidence of an overall personal balance, good moral character, a love for the truth, and proper motivation. This 63. 64.

106 Guidelines for the Use of Psychology in the Admission and Formation of Candidates for the Priesthood , no. 8.