Catechism of the Catholic Church

349

The Celebration of the Christian Mystery

VI.

T he P aschal B anquet

1382 The Mass is at the same time, and inseparably, the sacrifi cial memorial in which the sacrifice of the cross is perpetuated and the sacred banquet of communion with the Lord’s body and blood. But the celebration of the Eucharistic sacrifice is wholly directed toward the intimate union of the faithful with Christ through communion. To receive communion is to receive Christ himself who has offered himself for us. 1383 The altar, around which the Church is gathered in the celebration of the Eucharist, represents the two aspects of the same mystery: the altar of the sacrifice and the table of the Lord. This is all the more so since the Christian altar is the symbol of Christ himself, present in the midst of the assembly of his faithful, both as the victim offered for our reconciliation and as food from heaven who is giving himself to us. “For what is the altar of Christ if not the image of the Body of Christ?” 214 asks St. Ambrose. He says elsewhere, “The altar represents the body [of Christ] and the Body of Christ is on the altar.” 215 The liturgy expresses this unity of sacrifice and communion in many prayers. Thus the Roman Church prays in its anaphora: In humble prayer we ask you, almighty God:

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command that these gifts be borne by the hands of your holy Angel to your altar on high in the sight of your divine majesty, so that all of us, who through this participation at the altar receive the most holy Body and Blood of your Son, may be filled with every grace and heavenly blessing. 216

Take this and eat it, all of you: communion

1384 The Lord addresses an invitation to us, urging us to receive him in the sacrament of the Eucharist: “Truly, I say to you, unless you eat the flesh of the Son of man and drink his blood, you have no life in you.” 217

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214 St. Ambrose, De Sacr. 5, 2, 7: PL 16, 447C. 215 St. Ambrose, De Sacr. 4, 2, 7: PL 16, 437D.

216 Roman Missal, EP I (Roman Canon) 94: Supplices te rogamus, omnipotens Deus: iube hæc perferri per manus sancti Angeli tui in sublime altare tuum, in conspectu divinae maiestatis tuae: ut, quotquot ex hac altaris participatione sacrosanctum Filii Corpus et Sanguinem sumpserimus, omni benedictione cælesti et gratia repleamur . 217 Jn 6:53.